Jesus’ Character Displayed – Broadus
“In considering the association of Jesus with the people at large, we are struck at once with the fact that though pure and sinless, he did not shrink from contact with the most sinful and the most despised. He was in this respect the very opposite of the Pharisees. Their name signifies separatists. Fundamental in their conception of a pious life was the idea of scrupulously avoiding any social intercourse, or even the slightest contact, with persons who habitually violated the ceremonial law, as well as with those guilty of gross immorality. This was the idea of personal purity materialized, and pushed to an utter extreme. Accordingly, the Pharisees found it hard to believe that one could be a prophet, a teacher come from God, who would consent to eat at the table of a publican, or would allow his feet to be washed with the tears of a fallen woman.
“Jesus often found it necessary to explain and vindicate his course in this respect; and it was for this purpose that on one occasion he gave the three beautiful parables which tell of joy at the recovery of the lost sheep, the lost coin, the lost son. Contact with vile people is proper or improper according to our aim and the probable results. It must be avoided or carefully limited if of such a character as would probably assimilate us to them. But the thoughtful and consistent followers of Jesus have been moved by his example and teachings to far more of kindly effort to redeem the vile than ever existed in the world beyond the influence of Christianity; and to do still more in this direction would only be acting according to his spirit.
“Jeremy Taylor has said that Jesus moved among the despised of humanity like sunshine, which falls among foul things without being itself defiled. To imitate this in our measure must be an attainment full of blessedness for us and rich in blessing to others. Jesus was very weary with months of earnest teaching as he sat that day beside Jacob’s well; yet he aroused himself to speak most kindly with one who came to draw water, and that a woman who was living sinfully with a man not her husband. His conversation with her is a suggestive model of skill in the introduction of religion into private conversation – one of the finest of all accomplishments for Christian men and women. The delicate tact with which he aroused her conscience and thus turned her thoughts away from the mere satisfaction of bodily thirst to the water of eternal life, is among the most wonderful touches in his consummate teaching.”–John A. Broadus, Jesus of Nazareth, pp.23-25